Gopaldhara is a tea estate in the Mirik Valley in the Darjeeling district of the Indian state West Bengal. Like many such tea estates in the region, it began its life in the late 19th century. Plotted and planted by a bunch o’ Brits.
Image owned by Gopaldhara.
It derives its name from the original owner of the land, prior to tea planting—someone named “Gopal”—and the existence of natural streams that wound along the landscape; colloquially known in the old Lepcha language as “dharas”. Hence the name, Gopaldhara.
Glen and Lamu of Crimson Lotus Tea are one of my favorite husband-‘n-wife puerh hunter duos.
Up until 2016, I only knew of them, and the good reputation they’d garnered over five years as trustworthy sellers of Yunnan’s favorite export. However, over the last couple of years, I developed a bit of a quixotic, after-hours correspondence with the Glen half of the team. During the spring and early summer months—while they were on one of their annual sourcing trips—I’d occasionally hear from him (or vice-versa) . . . at 2AM.
In one such conversation, he casually mentioned they’d been invited to tour an old growth tea forest few Westerners had ever seen. He immediately had my attention; the words “secret tea garden” scrawled into my brain. A week-or-so-ish after that conversation, they posted this video on their YouTube channel.
Tie Guan Yin is one of the most interesting takes on oolong ever developed. Despite its ancient-sounding name—invoking the Bodhisattva of Compassion, Guan Yin— the “Iron Goddess of Mercy” only dates back to the 19th century. Hailing from Anxi county, in Fujian province, China, this complicated style of oolong originally began its life as a medium-roast, “strip leaf”-shaped incarnation; similar to Wuyi Mountain yanchas, or Phoenix Mountain Dan Congs—only nowhere near as dark. That changed around the turn of the 20th century when the processing techniques grew even more labyrinthine.
Image mooched from Wikipedia.
Contrary to popular belief, though, Tie Guan Yin didn’t start out as a processing style of oolong. Rather, the style was inspired by a slow-growing, low-yielding cultivar of the same name.
Sometime in early spring, my tea-centric social media feed blew up with images of this:
Image owned by the Tea Studio.
My first thought was, Wow, that is one SWEET mansion!
A modern-looking building, decked out with many windows allowing for natural light, smack-dab in the middle of a tea garden? It was as if someone drilled into my brain and pulled out the ideal image of the sweetest tea blogger bachelor pad, ever. But why was it showing up in my feed(s)?
As it turns out, it wasn’t a residence, but rather a factory—dubbed the Tea Studio.
Of all the states in India, Arunachal Pradesh is one of the most mysterious and mystical.
Tawang Monastery
I’m not exaggerating. A cursory research glance turned up nothing concrete in regards to an agreed-upon “history” prior to the 1900s. The rest is conjecture, subjective, and vague—depending on who is relating the info. Even the official border between the state and Chinese territory (principally, Tibet) is a subject of considerable dispute. The territory didn’t even receive official statehood until 1987.
What I can say concretely is that the state is one of the most biodiverse and intriguing in Northeastern India. 77% of its landmass is covered in forest, and much of that falls under national park or protected status. The region is also fairly mountainous, which isn’t much of a surprise . . . because . . . Himalayas and all. Arunachal Pradesh, roughly translated from Hindi, means: “land of the dawn-lit mountains”.
My fascination with the region grew over the last year or so when I learned there were tea gardens there. However, they were spotty, large, few and far between, difficult to get to and—based upon a few inquiries— said teas were hard to obtain outside of India proper. That and some fetched a high price tag. I knew of a couple of exporting vendors that carried teas from Arunachal Pradesh gardens, but they seemed reluctant to part with samples.
Then along came a mysterious benefactor who provided me with a couple of teas from that mysterious Indian state. The company that carried said teas? Upton Tea Imports.
They’d been on my radar for years, due to their extensive and varied orthodox product catalog. So diverse were there wares, that their website even had a drop-down menu to explore teas by region. Granted, they weren’t the only tea vendors that did that, but few cast a sourcing net so wide.
The two teas were a black tea—hailing from a garden called Donyi Polo—and a white tea from a garden called Mouling. As far as I can tell, Donyi Polo derives its name from the collective designation given to native spiritual and religious practices in the region. I even found videos on YouTube about the garden.
Mouling was a different, and more fascinating story. It was a 30-hectare, family-owned garden that’d been growing tea since 1992. Of all of their teas, their white tea was the most renowned. By chance, I happened across an article on The Velvet Rocket of a visit to said garden.
Click the picture to read that. I’ll wait.
Image owned by Justin Ames and The Velvet Rocket.
Back? Great. Fascinating, eh?
I received both single estate teas in May, and dipped into them shortly after receiving the package.
Upton Tea Imports recommended brewing the white tea for three minutes in 190F water, and the black tea for five minutes in 212F water. I was able to obey the white tea recommendation to the letter, but I made a major error in brewing judgement with the black tea. In the preparation, I set the timer wrong, and accidentally brewed the black up for six minutes instead of five. I hoped it turned out okay. (Fingers crossed.)
The leaves looked typical for a black tea from India. Brown, broken leaf pieces amidst some golden tips. The cuts ranged from small to medium. What was suprising was the smell. It was very hard to pinpoint; both Himalayan spicy, yet Assamese malty. And there was a zesty, first flush florality to the scent as well.
At first, I thought, given the appearance of the decanting in progress, that the brew would be light. However, when I poured it over into a small cup, I realized that the liquor colored to a deep amber—bordering on Assam copper. The steam aroma was all . . . malted muscatel grapes and whatever the color “red” tastes like. Speaking of taste: the intro reminded me of a Darjeeling second flush, but malt took over the Himalayan muscatel bits in a deluge towards the middle. Throughout, there was a bit of tannic bite, but not so dry as to become overwhelming. The unspuspecting caffeinated wallop that followed on the last sip went straight to my head.
On first impression, this didn’t look like a white tea at all. In fact, it looked like a typical Nepalese or Bengali first flush OP “black tea” on initial glance. Like the black tea, it was the smell that gave away signs of its process, and a few other confusing things to boot. Some of the melon and sage notes (of most white teas) were there, but added to that was a gentle earthiness. Like the scent transitioned to velvetine moss in my nose.
The liquor brewed up yellow gold with an aroma that hit me on first pour. Stone fruit fragrance wafted from the cup almost immediately. Both welcoming and surprising. White teas were supposed to be subtle; this wasn’t. The taste echoed that lack of subtlety with a flower-shaped-battering-ram flavor. It introduced itself with great fanfare on first sip. The intro was floral, slightly herbaceous, but then the fruit lean pushed its way through the crowd of nuances, and stayed ’til the aftertaste cued in.
Having finally experienced the enigmatic flavor nuances of Arunachal Pradesh, I’m itching to explore the region further. Time will likely provide me with such opportunities, but whatever those gardens are doing, they can keep on doing it. I’ve noticed that the Indian northeastern states have the most flavorful terroirs in the country.
Perhaps it has something to do with old growth tea tree forests along the borders?
I dunno . . . that’s another mystery for another time.
It’s a phrase that I never thought I’d find myself uttering, but one day—a couple of years ago—I did just that. A blending outfit wondered if I would be willing to cover some of their wares, and I politely turned up my nose in e-mail form. As far as I was concerned, at the time, I had moved past blends of disparate teas mixed from different regions. Oftentimes, the fusion of palatial deliveries confused my poor tongue. Single origin teas offered uniformity, consistency, and nuance. Or so I thought . . .
As of this year, I’ll have written about tea on the Internet—in some capacity or another—for eleven years.
It boggles my mind that I’ve been at it for this long. A part of me even wonders why I still do it. Honestly, not much has come of it. The blog itself really hasn’t changed much. I cover weird teas, and share my weird stories about tea. A part of me felt the blog itself peaked in 2016, and that my irreverent joy of it petered out long before that.
And as far as it leading to professional writing projects? . . . Eh . . . we won’t get into that.
But, lately, I felt the tug of burnout. When would my last strand of proverbial tea prosaic rope finally fray and break? When would I put this here blog to rest and become a mere blip in the annals of tea blogging history?
